20 attractions in Jamnagar (back)

The Dwarkadhish temple, also known as the Jagat Mandir and occasionally spelled Dwarakadheesh, is a Hindu temple dedicated to the god Krishna, who is worshiped here by the name Dwarkadhish, or 'King of Dwarka'. The temple is located at Dwarka, Gujarat, India. The main shrine of the five storied building, supported by 72 pillars, is known as Jagat Mandir or Nija Mandir, archaeological findings suggest it to be 2,000 - 2,200 years old. The temple was enlarged in the 15th- 16th century. The Dwarkadhish Temple is a Pushtimarg temple, hence it follows the guidelines and rituals created by Vallabhacharya and Vitheleshnath.According to tradition, the original temple was believed to have been built by Krishna's grandson, Vajranabha, over the hari-griha (Krishna's residential place). The original structure was destroyed by Mahmud Begada in 1472, and subsequently rebuilt in the 15th-16th century. The temple became part of the Char Dham pilgrimage considered sacred by Hindus in India. Adi Shankaracharya, the 8th century Hindu theologian and philosopher, visited the shrine. The other three being comprising Rameswaram, Badrinath and Puri. Even today a memorial within the temple is dedicated to his visit. Dwarakadheesh is the 98th Divya Desam of Vishnu on the subcontinent, glorified in the Divya Prabandha sacred texts. it was rebuilt by Raja Jagat Singh Rathore. The temple is at an elevation of 12.19 metres (40.0 ft) above mean sea-level. It faces west. The temple layout consists of a garbhagriha (Nijamandira or Harigraha) and an antarala (an antechamber). It is conjectured that this temple location is 2,500 years old where Krishna had built his city and a temple. However, the existing temple is dated to 16th century.

The National Academy of Indian Railways (NAIR), Vadodara formerly Railway Staff College is a Centralised Training Institute for Group A and B Officers of Indian Railways (IR), headed by a Director General and manned by an faculty of experienced Railway Managers and Experts. Starting with the initial training of Officers Trainees inducted into all the 10 organised Group A Central Civil, Engineering and Medical Services that form the Management Cadre of Indian Railways, the Academy also conducts, mid-service mandatory or theme based in service Management Courses for all Officers of IR and courses for Officers of other Group A Central Services, Public Sector and Foreign Railways. The Academy is housed in the sprawling 55 acres campus of the Pratap Vilas Palace at Lalbaug, Vadodara.

Bochasanwasi Akshar Purushottam Sanstha (BAPS) (IAST: Bocāsanvāsī Akshar Purushottam Sansthā), is a Hindu denomination within the Swaminarayan Sampradaya. It was formed, by Yagnapurushdas (Shastriji Maharaj), on the principle that Swaminarayan was to remain present on earth through a lineage of gurus dating all the way back to Gunatitanand Swami – one of Swaminarayan's most prominent disciples. Based on the Akshar Purushottam doctrine (also known as Akshar-Purushottam Darshan), followers of BAPS believe Swaminarayan manifests through a lineage of Aksharbrahma gurus, beginning with Gunatitanand Swami, followed by Bhagatji Maharaj, Shastriji Maharaj, Yogiji Maharaj, Pramukh Swami Maharaj, and presently Mahant Swami Maharaj. As of 2019, BAPS has 44 shikharbaddha mandirs and more than 1,200 mandirs worldwide that facilitate practice of this doctrine by allowing followers to offer devotion to the murtis of Swaminarayan, Gunatitanand Swami, and their successors. BAPS mandirs also feature activities to foster culture and youth development. Many devotees view the mandir as a place for transmission of Hindu values and their incorporation into daily routines, family life, and careers. BAPS also engages in a host of humanitarian and charitable endeavors through BAPS Charities, a separate non-profit aid organization which has spearheaded a number of projects around the world addressing healthcare, education, environmental causes, and community-building campaigns.

Swaminarayan, the founder of the Swaminarayan Sampraday, established temples, known as mandirs (Devnagari: मन्दिर), as part of his philosophy of theism and deity worship. These mandirs are known as Swaminarayan Hindu temples.He constructed ten temples in the following cities; Ahmedabad, Bhuj, Muli, Vadtal, Junagadh, Kolkata, Dholera, Dholka, Gadhpur & Jetalpur. In these temples he installed images of various Hindu gods, such as NarNarayan Dev, LaxmiNarayan Dev, RadhaKrishna Dev, RadhaRaman Dev, Revti-Baldevji, Madan Mohan Dev etc. Each of these nine original temples fall either under the NarNarayan Dev Gadi, Ahmedabad or the LaxmiNarayan Dev Gadi, Vadtal depending on their geographical location.One of the most prominent features of the heritage of Swaminarayan is temple architecture. The images in the temples built by Swaminarayan are the evidence of the priority of Krishna. All of the temples constructed during his life show some form of Krishna, and all temples since have such worshipable murtis. In the temples of the dioceses of Ahmedabad and Vadtal, they are predominantly a central altar or a shrine. Human forms are predominant but for a known exception of a Hanuman temple at Sarangpur, where Hanuman is the central figure. The temples have accommodations for sadhus built next to them. Stones were quarried in far places and carried to the temple sites.Swaminarayan temples, like other Hindu temples, have walkways around the central shrine to allow worshipers to circumambulate the shrine. These are often decorated with designs and inlaid marble. The main shrine area is divided by railings. One side of the railing is reserved for women, as Swaminarayan propagated that men and women should be separated in temples to allow full concentration on god. Men do a specified number of prostrations (as decided by themselves). In front of the men's section, there is a small section reserved for ascetics and special guests. There is great variety in form and nature of the central images, in front of which are gold- or silver-plated doors that open during darshan.Today there are over a thousand Swaminarayan temples, spread across five continents, which come under the above two Gadis (seats) of the Swaminarayan Sampraday.